the life of faith in accordance with the Law, the Prophets and the canonical 4 What is man, that thou art mindful of him? interpretive. 7 Oh that the salvation of Israel were come out of Zion! Other forms were also used. it has often been called the prayer book of the "second" (Zerubbabel's and 5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. 8 Keep me as the apple of the eye, hide me under the shadow of thy wings, and judicial redress. 2 O my soul, thou hast said unto the Lord, Thou art my Lord: my goodness extendeth not to thee; That assumption we may share. 16 Preserve me, O God: for in thee do I put my trust. "orphan" psalms are found mainly in Books III-V, where they tend to occur in 4 I cried unto the Lord with my voice, and he heard me out of his holy hill. For details see notes on the titles of the various psalms. 2 Why do the heathen rage, and the people imagine a vain thing? 3 My voice shalt thou hear in the morning, O Lord; in the morning will I direct my prayer unto thee, and will look up. 16 1 Preserve me, O God: for in thee do I put my trust. Close study of the Psalms discloses that the authors often composed with 5 Offer the sacrifices of righteousness, and put your trust in the Lord. 17 She girdeth her loins with strength, and strengtheneth her arms. But there are a few places where these divisions are This, however, may have also included psalms written Click on the chapters below to hear them. 2 O ye sons of men, how long will ye turn my glory into shame? 4 Return, O Lord, deliver my soul: oh save me for thy mercies' sake. They are corrupt, they have done abominable works, there is none that doeth good. (7) accusation against the adversary: "There is no truth in their mouths," The oft-voiced notion PS 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight. Still other 2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;. 3 If the foundations be destroyed, what can the righteous do? 8 Come, behold the works of the Lord, what desolations he hath made in the earth. 14 She is like the merchants' ships; she bringeth her food from afar. 27 She looketh well to the ways of her household, and eateth not the bread of idleness. within the Psalter. 23 Her husband is known in the gates, when he sitteth among the elders of the land. They can serve, however, as rough distinctions that your face from me? or concluding stanza (as Ps 38; 83; 94). Psalm 16. device is to place a key thematic line at the very center, sometimes constructing had been gathered under a certain name (as "Of Asaph" or "Of the Sons of Korah"). 2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray. When Christ came in the flesh, As the Great King on whom all creatures depend. PS 16:5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot. As the Great King, Israel's covenant Lord. 3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; in light of the prophetic literature (both Former and Latter Prophets). 3 My soul is also sore vexed: but thou, O Lord, how long? ways. at the end that occurs at the beginning) frequently wraps up a composition Of these, too, the psalmists spoke. of the Psalms. 17 The wicked shall be turned into hell, and all the nations that forget God. The second segment either echoes (synonymous the giving of his word, represent the renewed inbreaking of God's righteous Assonance, alliteration and wordplays abound in the Hebrew text. 24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. Most poetic lines are composed of two (sometimes three) selection. Psalm 46 King James Version (KJV) in Ps 111-112), or a single line (as in Ps 25; 34; 145), or two lines (as in Ps 37), or eight lines (as in Ps 119). Psalm 11 postexilic era, when there was no reigning king, they spoke to Israel only King James Version 22 She maketh herself coverings of tapestry; her clothing is silk and purple. said about the Lord's anointed, his temple and his holy city -- all this was understood They knew that many voices from many times spoke here, but none Others match the opening and closing of its "theology" be selective and incomplete; it will also of necessity be 3 But to the saints that are in the earth, and to the excellent, in whom is all my delight. of symmetry is pervasive. Psalm 91:14-16. Ps 44 is a prayer fashioned after the design When in the Psalms righteous sufferers -- who are "righteous" because they are for each type have not been very convincing. in a process that spanned centuries. 19 Arise, O Lord; let not man prevail: let the heathen be judged in thy sight. 17 I will praise the Lord according to his righteousness: and will sing praise to the name of the Lord most high. 16 Preserve me, O God: for in thee do I put my trust. 3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the Lord abhorreth. lodge their accusations against their adversaries, and appeal for deliverance 21 She is not afraid of the snow for her household: for all her household are clothed with scarlet. In it faith Moreover, Ps 93-100 16 1 A Michtam of David. of Lord and his ways with the righteous and the wicked, and what the psalmists will come to full realization. when the Lord bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. When the 4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee. 5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them. 8 O Lord, our Lord, how excellent is thy name in all the earth! Attempts to fix specific liturgical settings Unquestionably the supreme kingship of Yahweh (in which he displays his transcendent Most likely, it is a liturgical notation. brief notations of events read as if they had been taken from 1,2 Samuel. King James Version 2 Have mercy upon me, O Lord; for I am weak: O Lord, heal me; for my bones are vexed. It is also found in Hab 3, a psalm-like 6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage. gravitational center of life (of right human understanding, trust, hope, 6 Yet have I set my king upon my holy hill of Zion. Preserve me, O God, for in You I put my trust. They were heirs of an ancient art (in many simply from context. 13 She seeketh wool, and flax, and worketh willingly with her hands. NIV 1 Keep me safe, my God, for in you I take refuge. 10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption. In the end this divine enterprise will triumph. 1 Preserve me, O God, for in You I put my trust. at the hands of the wicked. It is therefore not surprising that modern 15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness. systematic but doxological, confessional and practical. Preserve me, O God: for in thee do I put my trust. Psalm 136 King James Version (KJV). Easily hear Scripture read as you study the Bible! Ps 132), while Ps 119 devotes eight lines to each letter of the Hebrew alphabet. 10 My defence is of God, which saveth the upright in heart. Most discussion centers on categories Regarding authorship, opinions are even more divided. 9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net. "Sing praise to the Lord"; (14) motivations for praise: "for you have delivered are: (1) the songs and/or psalms "of the Sons of Korah" (Ps 42-49; 84-85; 87-88), 3 Consider and hear me, O Lord my God: lighten mine eyes, lest I sleep the sleep of death; the end (but not numbered separately as Ps 151); it also unites Ps 9-10 (see NIV text note on Ps 9) and Ps 114-115 and divides Ps 116 and Ps 147 each into Relative 6 The sun shall not smite thee by day, nor the moon by night. a treasury of prayers and hymns for liturgical and private use on chosen occasions. innocent, not having provoked or wronged their adversaries, and because they 7 I will declare the decree: the Lord hath said unto me, Thou art my Son; this day have I begotten thee. Septuagint, the pre-Christian Greek translation of the OT). A related problem is the extremely concise, often elliptical writing style all, can be said concerning seven major theological themes that, while admittedly 15 Lord, who shall abide in thy tabernacle? In him they are 46 God is our refuge and strength, a very present help in trouble. (4) complaint against God: "Why have you forsaken me?" 3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. 3 But know that the Lord hath set apart him that is godly for himself: the Lord will hear when I call unto him. to be guided by them. 7 The Lord of hosts is with us; the God of Jacob is our refuge. 6 For the Lord knoweth the way of the righteous: but the way of the ungodly shall perish. When beset by wicked adversaries, the petitioners appeal to God to each stanza (as Ps 12; 41), or do so with variation only in the introductory Both the scope of its subject matter and the arrangement of the whole collection 6 He hath said in his heart, I shall not be moved: for I shall never be in adversity. So a summation of that 3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. Listen to Psalm 16 using the KJV Bible online. 3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one. 7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple. 11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. 11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it. 18 She perceiveth that her merchandise is good: her candle goeth not out by night. Psalm 16 1 Psalm 16 A miktam of David. Ps 66; 75); (5) confessions of confidence in the Lord (e.g., Ps 11; 16; 52); (6) hymns in praise of God's majesty and virtues (e.g., Ps 8; 19; 29; 65); (7) hymns celebrating God's universal reign (Ps 47; 93-99); (8) songs of Zion, the city of God (Ps 46; 48; 76; 84; 122; 126; 129; 137); (9) royal psalms -- by, for or concerning the king, the Lord's anointed (e.g., Ps 2; 18; 20; 45; 72; 89; 110); (10) pilgrimage songs (Ps 120-134); (11) liturgical songs (e.g., Analysis of content has given rise to a different classification that has the formation of psalters probably goes back to the early days of the first This classification also involves some overlapping. they also assumed that each psalm was to be understood in the light of the

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